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Tango in Depth

A blog about classical tango music

What's the difference with Finnish tango?

by Heikki 12. June 2014 23:36

If you are a Finn involved in Argentine tango, you’d better be used to questions about differences between Argentine and Finnish tango. Or maybe you’re a visitor familiar with Argentine tango and having heard that there’s a peculiar species of tango also in Finland. Either way, I hope this post will give you some idea how two nations in the hot south and in the cool north developed dance and music styles that served their emotional and social needs.

As you might guess, my involvement with tango began with the Finnish one. I wasn’t much of a dancer, but as music was my stuff, I wanted to explore the wistful atmosphere of Finnish tango through pen and music paper. Having composed a few Finnish tangos (under a pseudonym) I felt a need to go further and check out the very origins of tango. When Spotify opened the cornucopia of Argentine tango before my ears, there was no return.

Today, as I have learned more and more about the history of tango, it seems quite obvious that the main source of differences is the fact that Argentine tango is an urban phenomenon whereas its Finnish counterpart is a rural one. We’ll return to that point later in this post, but let’s see first how tango came to Finland and how it established its position.

The decades of tango in Finland

Born in the unpaved and unlit streets of the outskirts of Buenos Aires, tango was a wild sensation when introduced in Europe. First tango performances were seen in Paris around 1910, but World War soon hampered inter-Atlantic connections. After the war, however, tango took Europe by storm. By the 1930’s tango was one of the most fashionable dances in Europe along with fox trot.

European song makers soon began writing their own tangos. Their idea of tango was based on the idioms they absorbed during the period around World War. Thus, the development Argentine tango went through during the 1920’s was not reflected in European tango. The most distinctive feature resulting from this is the habanera rhythm that practically disappeared from Argentine tango during the 1920’s but was retained in Europe. As a social dance, European dance teachers wanted to standardize tango steps, and so ballroom tango was born.

In Finland the very first performance was seen in 1913. Tango aroused some interest but did not gain much popularity – as a fad it had to compete with fox trot, and it lost. Besides, the majority of Finnish population lived in the countryside where traditional dances such as waltz, polka and schottische (jenkka) reigned. People who wanted to dance tango tried to imitate the steps they saw at tango shows, and the dance style originating from this is known as Old Finnish Tango, which has received growing interest and attempts of revival during the recent years. Some trendy townspeople also took classes in ballroom tango.

Things changed in the 1930’s when a Finnish dance teacher developed a kind of simplified tango based on fox trot steps. As in fox trot, the basic step pattern slow-slow-quick-quick is repeated all over the dance, and no side steps are taken. Contrasting fox trot, there is no bounce in the steps thus making a smooth movement with slightly bent knees. Feet are interleaved, not to-to-toe like in Argentine tango, and the embrace has a low contact point at the pelvis.

Due to the wider acceptance as a social dance, Finnish tango music also emerged. The first recordings to be considered as dance music were made in mid-30’s, and during World War II tango was the music genre to provide an escape from the harsh reality, but it wasn’t until after the war when the popularity of tango really exploded. Why this happened is to be found in the post-war society.

The social function of tango

The main function of tango has always been to seek contact with the opposite sex. In Buenos Aires the main challenge was that the sexes were not in proportion. Single men were pouring in as immigrants, and women were something to compete for. Were this done with knives or guns, the society would have fallen into pieces. Lucky for us and them, a cultural skill was chosen as a means to compete. Proficiency in tango also served as way for hard-working men to gain appreciation among their peers.

Given this it is no surprise that there is a lot of machismo in Argentine tango. In the original context of tango, a man has to conquer the woman, and he does this by displaying his virility through his tango skills. The woman, however, is not just a passive object. She uses adornments to tease the man and to show her interest whenever she chooses.

In Finland after WW II the situation was quite opposite. During the war 10 percent of male population had lost their lives or were permanently injured, so there was a lack of men, not women. In addition, hundreds of thousands of young men had spent their best years at the front, many of them emotionally hurt by the horrors of war. Now they had to join the peace-time society and raise a family. Almost half a million people from Karelia, most of them farmers, had lost their homes, and more than a hundred thousand new family farms had to be formed and cultivated. You cannot build a family farm if you haven’t got a family, and this is where tango came to help.

During the post-war period every village had at least one community house plus a summer dance pavilion, typically by a lake. These were the very nests of Finnish tango. For a midsummer feast, tango was as essential as the traditional bonfire, and the luminous nights of June were reflected by birth rates in March.

Kisapurren tanssilava, Lievestuore

One could say that Finnish tango is not about conquering a woman but finding a mutual partnership. How did tango help in this task? We have gathered a bunch of ingredients for the Finnish encounter with tango: a dance pavilion with a lake view, a shy young man, a simple dance that does not require highly developed skills or a macho attitude, a mood full of longing, and a girl that also wants to find a partner for her life. What is missing, what is the thing that should weld the hearts of these two people together in a shared experience? It’s music, of course!

So what about the music?

The development of Argentine tango during the 1930’s and 40’s emphasized the need to include different musical characters or moods in one piece in order to let the dancers demonstrate their skills, grace and imagination. Finnish tango, however, didn’t have to fulfill this need, and each piece is thus in one mood only, just like the vast majority of popular music in the world.

Practically all Finnish tangos are songs, most of them highly melodic, and popular songs seldom contain contrasting segments the way Golden Era Argentine tangos do. This also means that there is little incentive to vary your dancing during a piece, which parallels the idea of simplified step patterns. So is a Finnish tango just three minutes of dull or primitive walking void of any rhythmic experience? Not at all, and that’s due to a clever system that produces rhythmic variation like a kaleidoscope.

As we learned earlier, European tango retained the habanera rhythm, and this also more or less applies to the majority of Finnish tangos. In addition to that, there is another rhythmic feature that is unique to Finnish tango: a backbeat at the end of a measure. This means that the last weak beat in a bar is accented, a 1/16 note in 2/4 or 4/8 time or a 1/8 note in 4/4 time – not in every measure but every now and then, often irregularly. These rhythmic levels, absent from Argentine tango, produce ever-changing rhythms when combined with the slow-slow-quick-quick step pattern.

It is a funny thing to note that this idea of layered rhythms is the propelling power of Afro-Latin music. When we add the fact that also beguine rhythms are often heard in Finnish tangos, it seems that Finnish tango musicians have kind of reinvented Latin music in a way that suits the Finnish temper. Adding a beautiful melody and longing lyrics, the dancing couple will be able to feel they are carried away into another world where the worries of tomorrow will fade into oblivion, like the words of a well-known Finnish tango put it.

Listen to it!

To get an idea of the style features of Finnish tango, it might be a good idea to listen to an Argentine tango arranged and performed in Finnish style. I have chosen no less than the most famous tango in the world, La Cumparsita, with an Argentine performance for comparison:

La Cumparsita, Olavi Virta & Metro-Tytöt 1953

La Cumparsita, Juan D’Arienzo 1951

My absolute favorite among Finnish tango composers is Toivo Kärki, the master par excellence of post-war popular music in Finland. An infallible sense of harmony and melodic curve is his trademark, and although his compositions in other genres prove that he could master any mood, all his tangos reflect the wistfulness repeatedly mentioned in this post. As an example of his work I have chosen here three of his early tangos from 1944 to 1950. Two of these videos are from Finnish music films built around those songs.

Siks’ oon mä suruinen

Laulava sydän

Köyhä laulaja

After the era of Toivo Kärki, one of the most beloved Finnish tangos has been Soi maininki hiljainen by Fridrich Bruk. Interestingly, the composer was born in Ukraine and received his training in Russia, but spent most of his professional career in Finland. It’s quite a slow tango with a distinctive habanera rhythm. No decent version is available on YouTube, but I hope you have got Spotify. Please enjoy!

Di Sarli vs. Pugliese: Contrasting Views on Beat and Tempo

by Heikki 5. June 2014 01:14

Differences Exposed - in the Light of an Oil Lamp

Carlos Di Sarli and Osvaldo Pugliese belong to the big names of the Golden Era of tango. Both acting on the melodic side of the style spectrum – as opposed to D’Arienzo, Troilo or Tanturi (et al.) on the rhythmic side – they developed their distinctive styles that differ from each other in many respects, not least in articulation and accentuation. This time, however, I will concentrate on the temporal aspect of music, i.e. tempo and handling of beat. Dance music is almost invariably based on recurring beat, and so is also danceable tango.

One thing that indicates that Di Sarli and Pugliese might have different stylistic approaches is that their repertoires don’t overlap for more than just a few tangos. However, I wanted to compare two performances of a single piece so that the differences would come from the interpretations, not the music itself, and was lucky to find an extremely dramatic tango that ideally suits our theme. It is A la luz del candil (In the Light of an Oil Lamp), composed by Carlos V. G. Flores in 1927. The lyrics by Julio Navarrine tell a grim story: A gaucho confesses a double homicide to a police officer. I suggest you listen now the recordings by Carlos Di Sarli & Jorge Durán (1956) and Osvaldo Pugliese & Miguel Montero (1954). Don’t believe the titling of the Di Sarli video – the singer is Jorge Durán, a baritone, not Mario Pomar, a tenor.

Tempo Made Visual

By tempo we mean the speed or pace of music in beats per unit of time. We can determine the average tempo of a piece simply by taking a stopwatch and counting the beats during one minute (bpm). When tango is concerned, we are counting the basic beat, i.e. quarter notes, like this:

But tempo might not be constant throughout a performance. In classical music and in many styles of popular song, variations in tempo are used as a means of expression. We speak of tempo rubato when the performer “steals time” to or from a note or a passage. To determine the beat-by-beat tempo, we should measure the time between two beats and take the inverse.

I recorded MIDI sequences by tapping the keyboard while listening to these two performances of A la luz del candil. In some cases I had to align the MIDI note events manually with the perceived beat in music taking advance of the wave graph of the audio recording. Then I computed a series of beat-by-beat tempos from the MIDI timings and made a tempo graph from both of the performances.

Let’s first have a look at the graph of Di Sarli’s performance:

The average tempo is about 56 bpm, and there is not much variation in tempo before the final ritardando. The slight fluctuation might be due to errors in determining the beats, or they might reflect an actual musical phenomenon – this question definitely deserves further investigation some other time. Anyhow, the perceived beat, when listening to the music, is constant and accurate, ticking like a clockwork or metronome. There is, however, some tempo rubato, but it always happens in the melody (voice or violins) against and not affecting the beat.

Pugliese’s graph looks quite different:

Tempo changes are outstanding, and from time to time there is no tempo at all! The gaps in the graph were caused by the fact that at certain passages I could not find any kind of beat – the notes just followed each other in a free flow like in traditional chanting or opera recitative, and when there is no beat, there is no tempo. Given the premise that tempo rubato is a means of expression, it is easy to agree that there is a whole lot of expression in Pugliese’s playing.

Although Pugliese’s treatment of tempo is more dramatic, Di Sarli’s performance is by no means void of drama, either. He has the full scale of dynamics at his disposal, which he also uses, and the dramatic baritone voice of Jorge Durán paints the gloomy story in rich colors.

Di Sarli and Pugliese on the Dance Floor

It is a well-known fact that there hardly is a tango class where Di Sarli won’t be played, but Pugliese is seldom heard, at least at elementary to intermediate level classes. In milongas one might hear several tandas of Di Sarli one evening, but Pugliese has always been something you only should play well after midnight when less experienced dancers have already withdrawn from the battle field.

Considering our findings about tempo, it is quite clear why dancers find it easy and safe to dance to Di Sarli, thanks to the regular beat that never pulls the rug from under your feet. With Pugliese, you will really have to listen to the music and find the beat when there is one. When there is no beat, you should calm down, take a closer embrace with your partner and concentrate on small and slow movements or adornments. When the beat is back again and gets passionate, you would express it with powerful walking, whooshing sacadas or whatever rhythmic you might find appropriate. That’s art!

On the average one could characterize Di Sarli’s music as cool and Pugliese’s as passionate knowing that this is not the whole truth. Another point of view we might find interesting is that history records tell us how Pugliese mainly played at places favored by the working class where boleos, ganchos and other daring figures were often seen, whereas Di Sarli’s audience was more high society dancing in a more restrained manner.

Anyway, both Carlos Di Sarli and Osvaldo Pugliese have a permanent place in our hearts as tango lovers. Although a bit different, their music represents the very core of Golden Age tango and the melodic tendency within it.

Tiempos viejos y nuevos: A Short History of Tempo

by Heikki 23. December 2012 00:32

Dancers often speak of “high energy” and “low energy” tangos, but what do they mean by energy? Is it something proportionate to the amount of sweat they perspire during dancing or is it something mystic, kind of an astral body of music? My approach here is neither that physical nor that spiritual. Instead, I’ll concentrate on a measurable, perceptional phenomenon that highly contributes to one’s experience of the energy of music.

There are many factors that affect your sensation of music. The basic thing that dictates the feeling of liveliness vs. calmness or lightness vs. heaviness more than anything else is, of course, tempo, i.e. the simple beats-per-minute rate of the musical pulse. Because tango, like many other genres of dance music, has a regular beat and because the rate of this beat does not vary much during one performance, average tempo can be conveniently expressed by just a single number.

It’s quite obvious that tangos that are considered “high energy” (like those played by D’Arienzo) often have higher tempo rates than tangos on the average, but I’m not interested in classifying tango performances according to energy level. What really interests me is treating tempo as a stylistic feature that varies in time and in relation to the performer. One might think that for a given musical composition, there is an optimal tempo in which it should be performed, but that’s not the case.  One of the characteristics of a live music culture is that well-known themes, forms or standards are re-interpreted over and over again. In this post I’m going to follow the footprints of two tango standards.

I have chosen two Guardia Vieja tangos: Rodríguez Peña by Vicente Greco, composed in 1911, and La Cumparsita, the paragon of tango all over the world, composed by Gerardo Matos Rodríguez and augmented by Roberto Firpo in 1916. My material is not very extensive, but I think it shapes a good outline.

So I measured the average tempo of a number of recordings and placed the results on an x-y graph. The x axis represents the year of recording and the y axis the average tempo in beats per minute for a quarter note.

 

What do we see here? For starters, the oldest performances by Juan Maglio and Roberto Firpo are very fast – in fact so fast that they can be danced as a milonga. In addition, if you listen to Rodríguez Peña, you will hear a clear Habanera rhythm, which is considered typical of the milonga but also prevalent with tangos of the period. This is because tango and milonga were not musically differentiated at that time.

After the first two performances there is a large gap before the next ones in the late 1920’s. I’m not sure why recordings from this period are not available – maybe because nobody was interested in republishing mechanical recordings from the early 20’s when electric recordings from the late 20’s sounded much better. Anyway, when we listen to the first electric recordings by Orquesta Típica Victor, we immediately hear that something dramatic has happened: The tempos have dropped by 20 to 25 per cent, and the Habanera rhythm is totally gone. Also the bands have been reorganized: flute and guitar have been dropped while piano and bandoneon have stabilized their position. All in all, the gap marks the end of Guardia Vieja (ca. 1880 to 1920), and Tango, as we know it, has been born!

The late 1920’s and early 1930’s are a period of relatively slow tempos, but around 1935 something happens again. D’Arienzo starts his “energetic” revolution, and even Canaro goes with him, at least in tempo. Donato has always played in lively tempos, and his Cumparsita is no exception. Tanturi makes it even better, but Firpo, in his splendid isolation, goes back to Guardia Vieja tempos or even beyond. His Rodríguez Peña (1937, 82 bpm) is no tango anymore. It exceeds the average tempo of new milongas of the period, and even the Habanera rhythm is there, again.

From 1935 on a stylistic differentiation takes place and three separate lines in regard to tempo begin to emerge:

1. Lively tempos: D’Arienzo, Canaro
2. Moderate tempos: Troilo and many others
3. Slow tempos: Di Sarli, Pugliese

So we have seen that from 1912 to 1935 the changes in tempo are regulated by general development in tango music style, but from 1935 on the artistic choices of the band leaders split this uniformity and create the diversity and richness of tango music styles that dancers can enjoy even today. Knowing this it seems no coincidence that the period from 1935 to 1944 is called the Golden Decade of Tango. Thanks to this decade, JD’s and dancers will be able to choose between “high energy” and “low energy” tangos, whatever they feel appropriate.

A Spotify playlist containing all the recordings mentioned in this post is available at A Short History of Tempo.

 

Welcome to Tango in Depth

by Heikki 14. December 2012 00:40

 

 

“It takes two to tango” goes the common saying. I would rather say it takes three: The leader, the follower and, last but not least, music. There is no tango without these three.

Since Argentine tango is an improvisational dance, there needs to be clear communication between the leader and the follower. But if the improvisation is not related to anything, it would be meaningless. Music is the basis that inspires the dancers to improvise their figures, and how music communicates its suggestions to the dancers is the subject of this blog.

You might think that communication between music and the dancing couple is a one-way channel, but it isn’t. Best tango musicians have always been very responsive to the feedback they have received from the dancers – often visually and in real time when watching the dance floor. During the Golden Age of tango, danceability was one of the key things to the success of a band, and even today the same criteria are decisive when DJ’s select tangos to be played in milongas.

Argentine tango is a manifold of musical styles, but in this blog I will concentrate on styles that were dominant during the Golden Age of tango, i.e. 1935 to 1952 or so. The roots of tango from the very beginning might also be covered.

As a tango DJ and an arranger I often bump into puzzling questions about the essence of tango and how it works in relation to the dancers. Through this blog I would like to share my observations and findings with you, dear tango lover, and also invite you to discuss about them. My direction of approach might me quite analytic sometimes, but I promise I’ll try to convey the big picture how the things I have found affect your dancing or music appreciation. Be welcome!

Heikki

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